February 16, 2018
Dear Saint Anselm’s,
The old English word which we hear as ‘lent’ meant springtime. There is hope for the weather (changeable as it is!). And there is hope for us (fickle as we are). The season of Lent has just begun. It's not too late to jump in with both feet, entering it fully. There's plenty of opportunity here in our parish to pray, give, discipline ourselves; to learn, reach out, and love. Lent is a training ground for Christians. I often call it a 40-day retreat. You could also call it boot camp.
In this tough, often tragic old world of humans (consider the reason our flag is again at half mast and no more need be said), we need to be shocked into reconnection with God and with one another. Again and again all our lives converting more deeply into true humans by coming closer to the true God: that's what it's all about.
This first Sunday's Collect expresses our intention today. Pray it often this week:
Come quickly to help us who are assaulted by many temptations; and, as you know the weaknesses of each of us, let each one find you mighty to save.
Yours in the hope of springtime,
February 9, 2018
Dear Saint Anselm’s,
This Sunday, the final before Lent begins, is Transfiguration Sunday. Each year on this Sunday we hear a Gospel version of the moment when Jesus went up the mountain with Peter and the brothers James and John and was transfigured in their sight.
‘Transfiguration’ is a word we rarely use outside church or outside this Sunday. This is, as you will hear, a moment of revelation and of transformation. I believe the day poses before us two related questions that we should not be quick to answer with assurance.
The questions are these:
 Do I believe in revelation? That is, do I believe that God has made known to us saving truths that we would not know if God had not spoken? Something is revealed and confirmed about Jesus in the transfiguration Gospel. What is it? And, if I accept the reality of revelation, what is revealed to me today by God that I need to know for my good now and into eternity? Do I believe in revelation? And am I listening for what God is saying?
 What is transfiguration? What was that for Jesus as the Gospel recounts it today and as the Apostles witnessed it? And what is transfiguration for us? A combination of ‘transformation’ and ‘revelation’ may be a good starter to define ‘transfiguration.’ So, what kind of change is God saying needs to happen in me, in my way of life, in who I deeply am?
Those are this Sunday’s questions. Think about them and pray over them. They set us up well for the invitation into Lent beginning this next Wednesday, with its own set of questions, challenges, and opportunities for renewal.
A last word: this stuff is real. And ultimately more important than anything happening in business, politics, government or anywhere else. How’s that for radical? If you don’t believe that, Lent is coming with its power to open our eyes again to the best truths of our lives.
Yours in Christ Jesus,
Dear Saint Anselm’s,
This Sunday has been known as Gaudete Sunday in the western Church for a very long time. The origins of the season of Advent are as old as the 5th century. Its name is taken from the introit, the entrance song that was proper to the third Sunday of Advent. Here is that entrance song rendered in our English, based on Paul’s letter to the Philippians in chapter 4 and on Psalm 85:
Rejoice in the Lord always; again I say, rejoice. Let your forbearance be known to all, for the Lord is near at hand; have no anxiety about anything, but in all things, by prayer and supplication, with thanksgiving, let your requests be known to God. Lord, you have blessed your land; you have turned away the captivity of Jacob.
‘Have no anxiety about anything’! Here in 21st century America just to be asked not to be anxious can make us anxious. But do note. We are neither asked nor expected to bring ourselves to that state of inner and outer peace, free of anxiety and immune to deep stress. We are simply asked to live consistently in this way: handing over our sources of anxiety and stress to God in prayer. Simply letting God know what is going on. Handing it over. This is the time-honored path to peace.
And it opens the way to what this Sunday encourages and celebrates: Joy. We are bid to rejoice. In terms of this season, we are bid to rejoice because the Lord Jesus, and the celebration of his birth, is coming ever nearer. But let me ask you: what gives you joy? Keep in mind as you consider this question that ‘joy’ is not the same as ‘happiness.’ Happiness comes and goes like the weather, and is based on all sorts of fleeting things. Joy is based on deeper foundations, deep within, where the human spirit meets the divine. Joy, when we are found by it, endures.
Is this joy yours? Maybe yes, maybe no. Maybe it was at one time and living on has seemingly erased it. But if you have ever known it, then you know how real it is. How genuine. How actual. How perfectly matched to human need and desire. And if you have never known it, good news! This is your time.
And best of all. This joy is available. Hand over the sources of anxiety. They may remain in your living, but your relationship to them will shift. You will be free. And then, just open to joy.
I pray joy will be yours this Gaudete Sunday, this Christmas, and always!
Dear Saint Anselm’s,
You know, this is a time of real hope for the Church.
How often do we think about that truth? What usually clouds our vision are concerns about numbers of churchgoers, numbers of dollars, and the like. These concerns are not without merit, for sure.
But behind all that is something more significant and of more lasting value and import: globally, across the Christian communions, young people are finding in the tradition of Christianity resources of unparalled value for living a happy, fulfilled human life. And more: for living a life that can expect and bear with suffering and the reality of death, and still and always rejoice.
These young adults are looking beneath the surface of church life. They are looking deep into a 2000-year old story that embraces proven ways of prayer, of building real community, of facing life’s challenges and changes. And at the beginning of that story, they are coming face to face and heart to heart with a real person, this Jesus of Nazareth whom they - along with those who have professed Christian faith before them - recognize and acclaim as the second Person of the Trinity, as God-with-us, God-made-flesh. And they find him alive, completely and brilliantly alive. In that discovery their own lives are being transformed.
One example I know of personally may help concretize this. I know a young woman, married now and a mother, whom I first met when she was a graduate student at Boston College. She has just published The Examen Journal. This offering to us all brings together two wonderful gifts: that of the Examen of Consciousness and that of journaling. The Examen, popularized by the spiritual genius Ignatius of Loyola almost a half-millennium ago, provides the invitation and the tools to live daily life with consciousness that we do so (always!) in the direct presence of God. Over the centuries, more and more men and women have found in Ignatian spirituality a key to living mindfully, with awareness of God.
My friend Mary, in designing and publishing The Ezamen Journal, has added one apparently simple element to that old tradition. The Journal invites us to write down what we pray in the Examen. That deceptively simple addition transforms what is already a powerful experience of prayer into something even richer.
How does one make a contribution like that to Christian life and Christian lives while caring for little ones and living the rigors of daily life? By living in the tradition, placing its gifts in conversation with 21st century life, and trusting in faith that God is still very much at work, in our individual lives and in the life of our community. Beautiful, and real. And there are many more examples like this.
So I say again, this is a time of real hope for the Church. Real energy. Real possibility. We can share all that right here at Saint Anselm’s, if we choose to do so.
If you would like to learn more about the Ignatian tradition of the Examen, visit this site to start: https://www.ignatianspirituality.com/ignatian-prayer/the-examen
To learn more about Mary’s initiative, visit http://www.creatingtolove.com.
Yours in Christ,
Dear Saint Anselm’s,
In these times in which we are living, it is tempting to keep our eyes close to home. It is tempting, and understandable, to focus on the things we seem to be able to control in the midst of what looks like an almost uncontrolled and uncontrollable world. So we might want to concentrate these days on cleaning out this past summer’s growth in the garden and planning for next year. We might put the garage or the basement in good order. We might reline the kitchen shelves or even take on the bedroom closet.
There is nothing wrong, in themselves, with these activities. In fact, they can be quite positive. But we go off the rail if we allow our entire world to be just that garden, that garage, that closet, that car that needs work. We do belong to the whole world, even when it is painful to do so. And when violence, grief, longing for better times strike the world, we are called to be courageous enough to let them hit us as well. Even when it hurts.
Lately we have been pummelled by terrible natural disasters. Multiple hurricanes. Multiple earthquakes. Volcanoes roaring to life. Wildfires on hillsides near and far. These, as we have seen and continue to see, are difficult and painful to deal with. In a sense, when we wreak harm on one another - human on human - it’s almost harder. Harder because we know that, for whatever inscrutable reason, reasoned or entirely crazed, one human being, made in the image and likeness of God, has made the decision to inflict devastating harm on as many other persons as he possibly can. And he has taken the time to plan, and to put resources in play to assemble the deadliest possible set of tools to render that devastation as painful as he can - for those who died on the spot in Las Vegas, for those still moving toward recovery in the hospitals, and for those who are plunged into the abyss of the sudden, unexplained, unnecessary loss of one (or more) whom they love.
There is no simple answer to any of this. It is certainly, I can say, evidence that sin is real and does live in human hearts. It is more than we need to conclude that, since the gates of the Garden of Eden closed behind us, evil has sought to have its sway in the world. And it does, too often. In moments like last Sunday night at Las Vegas. But also in moments when human hearts and minds refuse to open to one another, to seek to understand and to love one another as we all are loved by God.
On the spot last Sunday night, as bullets rained down on what had been a festival, human beings acted unselfishly for one another, seeking to shelter and, if possible, save one another. Stories of amazing self-sacrifice have been shared in the days since. There is evidence in this of God living in human hearts, of human goodness and heroism. That is just as real as the evil, and in the end of even greater consequence.
Sadly we seem often as a society to reach the border of that kind of mutual care almost as soon as the guns are quieted. Almost immediately we begin to hear voices intoning that nothing can be done ultimately about these humanly-instigated disasters. I beg to differ, with all due respect, for several reasons:
That conversation is not optional. It is absolutely vital. That is why, though it’s okay to be working in our garden or closet, or to have our head down under the hood of the car, even there we need to be strong enough to see the faces of the suffering, to hear their cries, and to ask ourselves what kind of response we need to give as individuals and as community.
Yours in Christ,
Dear Saint Anselm’s,
Welcome to the season of autumn! This is often one of the most beautiful of the four seasons in our neck of the Lord’s vineyard. This fall, with all the natural disasters we hear about daily in horrific hurricanes, killer earthquakes and almost unquenchable wildfires, our prayer must be filled both with supplication for those who are suffering and gratitude for our own current experience.
As we enter autumn together, I want to say a further word about the Leadership Commissions, five in number, that we are now establishing. Each commission will take on the task of concentrating attention on one key aspect of our church’s life. The five are Outreach, Worship, Community Life, Formation & Education, and Administration. Each commission will have five members, four elected and one Vestry member. The Commissions will come together once each month on Leadership Night, usually the 3rd Tuesday of each month. Vestry will meet the same evening. Commission members will collaborate at other times as needed to get the job done.
A further word about what each commission is about:
Outreach - this is our mission in the name of Christ into the neighborhood, the area, and the world around us. Its purpose: service in the name of Jesus.
Worship - when it comes to our prayer together, our Eucharists and Morning Prayers, our music - what should these look and feel like? Are we giving true praise to God?
Community Life - what brings us together as a parish? Socially? In terms of fundraising? Why do we come together and how often? What kinds of gatherings can effectively invite others over and build our sense of commuunity?
Formation & Education - from children through adolescents and adults to seniors, at every age of life, how are we doing in sharing what we believe? What more can we do? And how?
Administration - we presently do a lot with almost no staff. How can we work smart? How can we get done all that needs to be done without wearing anyone out and with a smile? This includes our parish office and our buildings and grounds.
Some of you have heard me asking at announcement times on Sundays for nominations for the Leadership Commissions. Our need is for twenty (20) persons to make this work. As I write, we have 8 persons nominated.
And here’s the reason all this is important. As a noted church historian has opined, every time is a time of change, but not all times are times of revolution. Ours is a time of revolution. The society and culture in which we live and worship and serve is not as it was when the mission church of Saint Anselm’s was founded. They are not the same as the year 1982 when we became a parish church. They are not the same as in 1990 or even 2000.
I’ll say it clearly. The local churches that will survive, grow, and prosper are those who embrace the call to reinvent themselves for the needs of this moment and the ever-accelerating future. The others will not survive, nor do will they deserve to do so. Why? Because they will not be carrying forward God’s mission in ways that correspond to the needs and possibilities of this time. And make no mistake: there are both needs and possibilities aplenty.
The Commissions are one tool for we at Saint Anselm’s to broaden and deepen our leadership and the ranks of those active in carrying us forward in God’s loving arms into the future. So, now, you can expect me to be getting in touch with individuals personally to ask you to consider serving on one of the Leadership Commissions. I hope. I pray. I trust that out of faith and love for your church, you will answer me yes.
Yours in Christ,